Aani Uthiram Aani Thirumanjanam Lord Nataraja 7 July 2011

Aani Uthiram, or Ani Uthram, is an auspicious day in the Tamil Month of Aani (or Ani) and is dedicated to Lord Nataraja (Shiva). In 2011, the date of Aani Uthiram is July 7. The festival is also known as Aani Thirumanjanam and is observed on the Uthiram Nakshatram day.
It is popularly believed that it was on Aani Uthiram day that Lord Shiva appeared before Sage Manikkavachakar under a Kurundai Tree and offered upadesha (advice). Sage Manikkavachakar is the author of Thiruvachakam.
Thirumanjanam means ‘holy bath’. On Aani Thirumanjanam day – when Uthram Nakshtram falls in Aani month – an Abhishekam is performed in Lord Nataraja temples. The Abhishekam or holy bath of the idol performed during the twilight period (Pradosham) on the day is considered highly auspicious.
Special rituals and processions are held on the day at Nataraja Temple.
Another important festival that is dedicated to Lord Nataraja is the Arudhra Darshan.
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Sri Ramadasu Songs Free Download Seetharamula Kalyanam Mp3 Free Download

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You can download Ramadasu Keerthanalu MP3 songs here for free. Bhakta Ramadasu, also known as Kancharla Gopanna, is the saint poet who wrote, composed, and sung hundreds of Keerthans dedicated to Lord Sri Rama of Bhadrachalam
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Lord Shiva the Destroyer

The Powerful God : Shiva is 'shakti' or power, Shiva is the destroyer, the most powerful god of the Hindu pantheon and one of the godheads in the Hindu Trinity. Known by many names - Mahadeva, Mahayogi, Pashupati, Nataraja, Bhairava, Vishwanath, Bhava, Bhole Nath - Lord Shiva is perhaps the most complex of Hindu deities. Hindus recognize this by putting his shrine in the temple separate from those of other deities.
Shiva As Phallic Symbol:
Shiva, in temples is usually found as a phallic symbol of the 'linga', which represents the energies necessary for life on both the microcosmic and the macrocosmic levels, that is, the world in which we live and the world which constitutes the whole of the universe. In a Shaivite temple, the 'linga' is placed in the center underneath the spire, where it symbolizes the naval of the earth.

Read the Story of the Shiva Lingam

A Different Deity : The actual image of Shiva is also distinct from other deities: his hair piled high on the top of his head, with a crescent tucked into it and the river Ganges tumbling from his hairs. Around his neck is a coiled serpent representing Kundalini or the spiritual energy within life. He holds a trident in his left hand in which is bound the 'damroo' (small leather drum). He sits on a tiger skin and on his right is a water pot. He wears the 'Rudraksha' beads and his whole body is smeared with ash.
The Destructive Force:
Shiva is believed to be at the core of the centrifugal force of the universe, because of his responsibility for death and destruction. Unlike the godhead Brahma, the Creator, or Vishnu, the Preserver, Shiva is the dissolving force in life. But Shiva dissolves in order to create, since death is the medium for rebirth into a new life. So the opposites of life and death and creation and destruction both reside in his character.
The Most Fascinating of Gods:
He is also often portrayed as the supreme ascetic with a passive and composed disposition. Sometimes he is depicted riding a bull called Nandi decked in garlands. Although a very complicated deity, Shiva is one of the most fascinating of Hindu gods.
The God Who's Always High!:
Since Shiva is regarded as a mighty destructive power, to numb his negative potentials he is fed with opium and is also termed as 'Bhole Shankar', one who is oblivious of the world. Therefore, on Maha Shivratri, the night of Shiva worship, devotees, especially the menfolk, prepare an intoxicating drink called 'Thandai' (made from cannabis, almonds, and milk) sing songs in praise of the Lord and dance to the rhythm of the drums.
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The Ramayana Adi Kavya Summary of the Ramayana

Rama and Sita in Exile in the Panchawati Forest

The Ramayana is undoubtedly the most popular and timeless Indian epic read and loved by all. The term 'Ramayana', literally means "the march (ayana) of Rama" in search of human values. As a literary work, it combines "the inner bliss of Vedic literature with the outer richness of delightfully profound story telling."

This story of Shri Rama by the great sage Valmiki is referred to as the Adi Kavya or original epic. About the Valmiki Ramayana, Swami Vivekananda has said: "No language can be purer, none chaster, none more beautiful, and at the same time simpler, than the language in which the great poet has depicted the life of Rama."

Rama & Sita

About the Poet

Universally acclaimed and accepted as the first among Sanskrit poets, Valmiki was the first to discover a metrical expression of epic dimension and vision to match the emotional ecstasy of the story of Rama. According to a legend, Valmiki was a robber who one day met a hermit who transformed him to a virtuous being. Saraswati, the goddess of wisdom was believed to have assured the sage to stand by his side and guide him to visualize the events of Ramayana, and eulogize them with epic dignity and secular simplicity.

Read About the Many Characters of the Ramayana

The Seven 'Kandas' or Sections

The epic poem is composed of rhyming couplets called 'slokas', in high Sanskrit, employing a complex meter called 'anustup'. These verses are grouped into individual chapters or cantos called 'sargas', wherein a specific event or intent is told. The 'sargas' are again grouped into books called 'kandas'. The seven 'kandas' of Ramayana are: Bal Kanda, the boyhood section; Ayodhya Kanda, Rama's life in Ayodhya, until his banishment; Aranya Kanda, Rama's life in the forest and Sita's abduction by Ravana; Kishkindha Kanda, Rama's stay at Kishkindha, the capital of his monkey ally, Sugriva; Sundara Kanda, Rama's passage to Sri Lanka; Yuddha Kanda or Lanka Kanda, Rama's battle with Ravana, the recovery of Sita, and return to Ayodhya; and Uttara Kanda, the section narrating Rama's life in Ayodhya as king, the birth of his two sons, Sita's test of innocence and return to her mother, and Rama's demise or 'jala samadhi' (water-tomb).

Read the Summary of the Ramayana

Time of Composition

There was a long period of oral tradition before the Ramayana was actually written, and the original strand of the story drew upon various pre-existing folk tales about Rama. Like many other classical poems written in ancient times, the exact date and time of the genesis of Ramayana is yet to be determined accurately. The reference to the Greeks, Parthians, and Sakas shows that the time of composition of Ramayana cannot be earlier than the second century BC. But the consensus is that Ramayana was written between the 4th and the 2nd centuries BC with augmentations up to about 300 CE. Linguistically and philosophically, a period just after the Vedic age, would most suit the content of the epic.

Guide Picks: Top 6 Books on the Ramayana

Versions and Translations

The heroic deeds of Rama and his exciting adventures have inspired generations of people, and for centuries, the epic existed only orally in Sanskrit. Other famous versions of Ramayana include Shri Ramcharitmanas in Avadhi or old Hindi by Goswami Tulsidas, Kamban's Kambaraamayanam in Tamil, the Patala Ramayanam in Malayalam, and the Bengali Ramayana by Krittivas Ojha. This monumental work had a deep influence on almost all Indian poets and writers of all ages and languages: Ranganatha (15th century), Balarama Das and Narahari (16th century), Premanand (17th century), Sridhara (18th century), et al. Valmiki's Ramayana was first introduced to the West in 1843 in Italian by Gaspare Gorresio with support of Charles Albert, the King of Sardinia.

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Durga Chalisa Mp3 Free Download Puja Mantra Stuti Bhajan Aarti Navratri

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Durga Chalisa
Namo Namo Durge Sukh karani,
Namo Namo ambe Dukh harani.

Nirakar hai jyoti tumhari,
Tihun lok pheli ujayari.

Shashi lalat mukh mahavishala,
Netra lal bhrikutee vikarala.

Roop Matu ko adhika suhave,
Daras karat jan ati sukh pave.

Tum sansar shakti laya kina,
Palan hetu anna dhan dina.

Annapurna hui jag pala,
Tumhi adi sundari Bala.

Pralaya kala sab nashan hari,
Tum gauri Shiv-Shankar pyari.

Shiv yogi tumhre guna gaven,
Brahma Vishnu tumhen nit dhyaven.

Roop Saraswati ko tum dhara,
De subuddhi rishi munina ubara.

Dharyo roop Narsimha ko amba,
Pragat bhayin phar kar khamba.

Raksha kari Prahlaad bachayo,
Hiranakush ko swarga pathayo.

Lakshmi roop dharo jag mahin,
Shree Narayan anga samihahin.

Ksheer sindhu men karat vilasa,
Daya Sindhu, deeje man asa.

Hingalaja men tumhin Bhavani,
Mahima amit na jet bakhani.

Matangi Dhoomavati Mata,
Bhuvneshwari bagala sukhdata.

Shree Bhairav lara jog tarani,
Chhinna Bhala bhav dukh nivarani.

Kehari Vahan soh Bhavani,
Langur Veer Chalat agavani.

Kar men khappar khadag viraje,
Jako dekh kal dan bhaje.

Sohe astra aur trishoola,
Jase uthata shatru hiya shoola.

Nagarkot men tumhi virajat,
Tihun lok men danka bajat.

Shumbhu Nishumbhu Danuja tum mare,
Rakta-beeja shankhan samhare.

Mahishasur nripa ati abhimani,
Jehi agha bhar mahi akulani.

Roop karal Kalika dhara,
Sen Sahita tum tin samhara.

Pan garha Santan par jab jab,
Bhayi sahaya Matu tum tab tab.

Amarpuni aru basava loka,
Tava Mahirna sab rahen asoka.

Jwala men hai jyoti tumhari,
Tumhen sada poojen nar nari.

Prem bhakti se Jo yash gave,
Dukh-daridra nikat nahin ave.

Dhyave tumhen jo nar man laee,
Janam-maran tako chuti jaee.

Jogi sur-muni kahat pukari,
Jog na ho bin shakti tumhari.

Shankar Aacharaj tap keenhon,
Kam, krodha jeet sab leenhon.

Nisidin dhyan dharo Shankar ko,
Kahu kal nahini sumiro tum ko.

Shakti roop ko maran na payo,
Shakti gayi tab man pachitayo.

Sharnagat hui keerti bakhani,
Jai jai jai Jagdamb Bhavani.

Bhayi prasanna Aadi Jagdamba,
Dayi shakti nahin keen vilamba.

Mokon Matu kashta ati ghero,
Tum bin kaun hare dukh mero.

Aasha trishna nipat sataven,
Moh madadik sab binsaven.

Shatru nash keeje Maharani,
Sumiron ekachita tumhen Bhavani.

Karo kripa Hey Matu dayala,
Riddhi-Siddhi de karahu nihala.

Jab lagi jiyoon daya phal paoon,
Tumhro yash men sada sunaoon.

Durga Chalisa jo gave,
Sab sukh bhog parampad pave.


Translation of Durga Chalisa in English

I bow to You O Goddess Durga, the bestower of happiness!
I bow to You O Goddess Amba, who Ends all miseries.

The radiance of your light is limitless and all pervading and all the three
realms (Earth, Heaven And the Nether World) are enlightened by Thee.

Your face is like the moon and mouth very huge. Your eyes shine with a
red glow and You have a Frightening frown.

O Mother! Your look is enchanting, the very sight of which ensures welfare
of the devout.

All the powers of the World repose in Thee and it is You who provide food and
wealth for the World's survival.

Like the feeding Mother Annapoorna, You nurture the whole universe and You are
the one Who appear like the timeless Bala Sundari (young girl of extreme beauty).

At the time of dissolution, it is You, O Mother, who destroys everything. You are the
beloved Consort of Lord Shiva, Gauri (Parvati).

Lord Shiva and all yogis always chant your praise Brahma,
Vishnu and all other Gods ever meditate on You.

You appear in the form of Goddess Saraswati too,
to grant wisdom to the sages and thus ensure their Welfare.

O Mother Amba! It was You who appeared in the form
of Narsimha, sundering the pillar.

Thus You saved Prahlad and Hiranyakashyap also went to
Heaven as he was killed by your Hands.

In the form of Goddess Lakshmi, O Mother, you appear in
this world and repose by the side of Shree Narayan.

Dwelling in the ocean of milk, O Goddess, with Lord Vishnu,
please fulfill my desires.

O Bhavani, the famous Goddess of Hingalaja is no one else but
You Yourself. Illimitable is your Glory, defying description.

You are yourself Matangi and Dhoomavati Mata. It is You who appear as
Bhuvaneshwari and Bagalamukhi Devi to bestow happiness to all.

It is You who redeem the wolrd, appearing in the form of Shree Bhairavi,
Taradevi and Chhinnamasta Devi, and end its sorrows.

Reposing gracefully uopn your vehicle, O Goddess Bhavani, You are welcome
by the brave Langour (Lord Hanuman).

When You appear in the form of Goddess Kali, with sword in one hand and a
cupel in the other, Even Time flees in panic.

Beholding You, well armed, with a Trident in your hand, the enemy's
heart aches with the sting Of fear.

You also repose in the form of Devi at Nagarkot in Kangara. Thus all the
three realms shudder in the might of your glory.

You slayed the demons like Shumbh & Nishumb and massacred the
thousand forms of the dreaded Demon Raktabeej.

When the earth was severely distressed bearing the load of the sins
of the arrogant Mahishasur.

You assumed the dreadful form of Goddess Kali and
massacred him along with his army.

Thus, whenever the noble saints were distressed,
it is You O Mother, who came to their rescue.

All the realms including the Amarpuri (divine realm) remain
sorrow-less and happy by Your Grace. O Goddess!

It is the symbol of Your glory that is burning brightly at Shree JwalaJi.
All me and women Ever worship You, O Mother!

He who sings Your glory with devotion, love, and sincerity remains
beyond the reach of grief And poverty.

He who meditates upon Your form with concentration goes
beyond the cycle of births and deaths.

All the yogis, gods and sages openly declare that without your
favour one can't establish communion with God.

Shankaracharya had performed once a special penance called
Aacharaj and by virtue of which he had subdued his anger and desire.

He ever worshipped Lord Shankar and never for a moment
concentrated his mind on You.

Since He did not realise your immense glory, all His powers
waned and then He repented hitherto.

Then He sought refuge in You, chanted Your glory and
'victory, victory, victory to Thee, O Jagadamba Bhavani'.

Then, O Primal Goddess Jagadamba Ji, You were propitiated and
in no time You bestowed Him with his lost powers.

O Mother! Severe afflictions distress me and no one except Your
Honoured Self can provide relief please end my afflictions.

Hopes and longings ever torture me. All sorts of passions and
lust ever torment my heart.

O Goddess Bhavani! I meditate only upon you Please
kill my enemies O Queen!

O Merciful Mother! Show me your favour and make me feel
happy by bestowing me with all sorts of riches and powers.

O Mother! May I be receptable of Your grace as long as I live,
ever recounting the feats of Your Glory to all.

This way, whoever sings this Durga Chalisa shall ever enjoy all
sorts of pleasures and shall attain the highest state in the end.
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Jay Adhya Shakti Mp3 Download Aarti Bhajan Jay Adhyashakti Amba ma ni Arti

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Soorasamharam Surasamharam Story Skanda Shasti Fasting Tiruchendur Murgan Temple

Soorasamharam 2011 | Tiruchendur Murgan Temple | Skanda Sashti Kavacham | Soorasamharam 2011 Date | Skanda Shasti Fasting | Surasamharam Story:

Soorasamharam 2011, Skanda Shasti Fasting, Soorasamharam 2010 Date

Soorasamharam, or Surasamharam, is the penultimate day of Skanda Shasti fasting which ends with the Thirukalyanam. Soorasamharam 2010 date is November 11. The popular belief is that Lord Muruga killed Soorapadman with his ‘Vel’ and this divine act is known as Soorasamharam. On the day, devotees celebrate this victory of good over evil and restoration of Dharma.

According to Skanda Purana, the demons under the leadership of Surapadma, Simhamukha and Tarakasura defeated the Devas and took over the earth. They started harassing the human beings and there was Adharma all around.

Lord Brahma, the demi-gods and humans prayed to Lord Shiva to intervene and to put an end to the demons Lord Shiva and Goddess Parvati gave birth to Lord Muruga – the most handsome god and the commander of the Devas.

Lord Muraga then appeared to fight the demons and the fight continued for six days and killed all the attendants and friends of demon Surapadman. On the final day, there was intense battle between Muruga and Soorapadman.

Finally, Lord Muruga pierced the body of Surapadma with his Vel (lance). Suddenly, demon Surapadma transformed into a huge mango tree but Lord Muruga cut the tree vertically into two pieces with His Vel.

The two pieces transformed into a peacock and cock. Lord Muruga took the peacock as his vahana or vehicle and the cock was given a place on his banner. This event is popularly known as Surasamharam.

The famous ‘Vetri Vel’ chanting that takes place on the Shasti day is associated with the victory of Skanda over demon Soorapadman.

The day is of great significance at the Lord Muruga Temples in South India, Malaysia, Singapore, South Africa and Sri Lanka. The most famous Soorasamharam festival takes place at the Tiruchendur Murgan Temple – the divine action of Lord Muruga is re-enacted on the day and it is witnessed by thousands of people.

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Govardhan Puja Pooja गोवर्धन पूजा Wiki Muharat time

Govardhan Puja


Sunday, November 7, 2010
11:00 am to 1:00 pm
View the 2010 Govardhan Puja flyer here...
Watch a slideshow of a past Govardhan Puja...

Once in Braj, people were preparing many varieties of food to offer to god Indra, the king of the celestial abodes, so that he would provide plenty of rain for their crops and cattle. The little son of Nand, Krishn, told them to stop worshipping celestial god Indra and to direct their devotion to Govardhan hill which is the embodiment of God Himself. Thus, all the food that was prepared to be offered to Indra, was offered to Govardhan hill. At that moment, Lord Krishn appeared on the hilltop as Govardhan God and accepted all the offerings.

Govardhan Puja (गोवर्धन पूजा) is celebrated the day after Divali. At Barsana Dham, depending on the weather, we may celebrate this festival inside or outside. When we celebrate inside, we build a Govardhan hill on the stage in the Temple. We sing bhajans and pads that celebrate the greatness of Govardhan hill and the leelas associated with this favorite place of Krishn's pastimes with His Gwalbal friends. When we celebrate outside, we do parikrama from the Temple steps to our Govardhan hill and circumambulate it while dancing joyously and chanting nam sankirtan in praise of our Govardhan Dhari, Krishn. Whether outside or inside, we then offer a delicious meal of devotionally prepared foods and sweets to Govardhan and shower flowers on Him. Dinner prasad is then enjoyed by all those present.

govardhan puja, govardhan, meaning of diwali, diwali, guy fawkes day 2010 govardhan, govardhan pooja, diwali, meaning of diwali, what is diwali Govardhan Puja - Govardhan Puja Legends, Govardhan Pooja Celebrations Govardhan Puja forms an important part of the celebrations of Diwali. Learn about the legends of Govardhan Pooja by exploring the article. Govardhan Puja About Govardhan Puja In brief: The day after Deepawali is celebrated as Govadhan Puja when Mount Govardhan, near Mathura, is worshipped.
Govardhan Puja - Wikipedia, the free encyclopedia Govardhan Puja, also called Annakut, is celebrated as the day Krishna defeated Indra. Lord Krishna taught people to worship nature, as mountains bring rains en.wikipedia.org/wiki/Govardhan_Puja
Govardhan Puja (Pooja) गोवर्धन पूजा at JKP, Barsana Dham View the 2010 Govardhan Puja flyer here... Watch a slideshow of a past Govardhan Puja. Once in Braj, people were preparing many varieties of food to offer
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Sharad Purnima Kojagiri Poornima Vrat Kojaagari Laxmi Puja Kaumudi Pooja

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Kojagiri Poornima or the Full Moon day in Ashwin month is celebrated as Kojagiri Purnima Vrat in Maharashtra. Kojagiri Punrima 2010 date is October 22. It marks the ending of rainy season and the sky gives its way to the Sun. Kojagiri is the festival to welcome brightness in our lives. It is also known as Kaumudi Puja or Kaumudi vrat. Kojagiri Purnima is also called as Sharad Purnima.

Hindu communities in Maharashtra observe Kojagari as Kojagiri Laxmi Puja. They stay awake throughout the night and spend time in singing bhajans and reciting stotras of the Goddess. Devotees believe that Goddess Lakshmi keeps moving from place to place asking ‘Kojagarti (who is awake?). The Goddess blesses those whom she finds awake. Devotees observe fast during Kojagiri and takes only liquids or fluids like water, milk and fruit juices.

Kojagiri Lakshmi Puja is a big event at Kolhapur Mahalaxmi temple, one of the Astadasha Shakti Peetha, 18 prominent temples of Goddess Shakti.

Sharad purnima is celebrated on the full moon day of Ashwin month (October – November) of Hindu calendar. It is also known as Sharat purnima or Kojaagari purnima. In 2010, Sharad purnima is on 22nd October. Let us know more about sharad purnima in this article.

Sharad Purnima: Full of Life
Sharad purnima marks the beginning of Sharad ritu (season) of the year. It is the full moon day. It is said that on the day of Sharad purnima the moon showers amrit of life on all living entities of the earth. The moon appears very bright as the monsoon ends just before this day. The moon seems to shower special joy, merriment and tranquility on sharad purnima.

Legends and Significance of Sharad Purnima
Sharad purnima is associated with ‘Rasa leela’ of Lord Krishna. Thus the day is also referred as Raas Leela Diwas or Raas Lila day. The gopis of Vrindavan wanted to dance with their beloved Krishna. As Krishna fulfills all the desires of His devotees, He arranged such that on this day all the gopis could dance with Lord Krishna. On this night maximum devotion or love between Gopis and Lord Krishna was manifested.

The significance of Sharad poornima is mentioned in the tenth chapter of Srimad Bhagavatam. It is also said that on this day, the moon is closest to the earth. The rays of the moon have special curative properties which are so nourishing. Sharad purnima is a significant day especially in places like Mathura, Vrindavan, Braja and Nathawara.

Beliefs and Observations of Sharad Purnima

  • Sharad purnima has a great religious significance. It is said that anyone who observes fasting on this day will be bestowed of ever virtuous life of health, wealth and happiness.
  • Some believe Lakshmi devi, the goddess of fortune, was born on this day. Anyone who worships Lakshmi devi on this day and remains vigilant whole night will be blessed with everlasting money even though he does not have Lakshmi yoga in his/her horoscope.
  • It is believed that one should drink cold milk during the fast on this day. This is verified scientifically as follows: During this weather the days are hot and nights are cold. The body gets more ‘pitta’ due to this environment. By consuming milk and rice flakes one can decrease ‘pitta’ in the body.
  • Many people observe fast on this day. Anyone who observes this fast should avoid solid foods. If the person likes to fast completely during the day, he should take a mixture of rice flakes and cold milk in the night.
  • In the states of Gujarat and West Bengal, sharad purnima is celebrated as a grand festival.
  • In Orissa, this day is celebrated as Kumar purnima. Kumar is handsome son of Lord Shiva who was born on this day. Unmarried girls who wish a nice, handsome husband worship Kumara on this day.
  • In some parts of India the sun god and moon god are worshipped on sharad purnima.

Wishing our readers happy sharad purnima 2010.

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Goddess Saraswathi Pooja Slokas Mantra Prayer Songs Tamil Hindi

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In the folklore of Durga Puja in Bengal, Saraswati is considered to be a daughter of Shiva along with her sister Lakshmi and her brothers Ganesha and en.wikipedia.org Saraswati: Goddess of Knowledge & Arts Goddess Hindu God Arts Festival Greek God Goddess Hindu Food Culture
Saraswati, the goddess of knowledge and arts, represents the free flow of wisdom and consciousness. She is the mother of the Vedas, and chants to her, called the 'Saraswati Vandana' often begin and end Vedic lessons.
Saraswati is the daughter of Lord Shiva and Goddess Durga. It is believed that goddess Saraswati endows human beings with the powers of speech, wisdom and learning. She has four hands representing four aspects of human personality in learning: mind, intellect, alertness and ego. She has sacred scriptures in one hand and a lotus – the symbol of true knowledge – in the second.
With her other two hands she plays the music of love and life on a string instrument called the veena. She is dressed in white – the symbol of purity – and rides on a white swan – symbolizing Sattwa Guna or purity and discrimination. Saraswati is also a prominent figure in Buddhist iconography - the consort of Manjushri.

The learned and the erudite attach greater importance to the worship of goddess Saraswati. As a practice, only educated people worship her for knowledge and wisdom. They believe that only Saraswati can grant them 'moksha' - the final liberation of the soul.

Saraswati's birthday - Vasant Panchami - is a Hindu festival celebrated every year on the 5th day of the bright fortnight of the lunar month of Magha. Hindus celebrate this festival with great fervor in temples, homes and educational institutes alike.

Read more about Vasant Panchami

The following prayer is recited on this day:

"May Goddess Saraswati,
who is fair like the jasmine-colored moon,
and whose pure white garland is like frosty dew drops;
who is adorned in radiant white attire,
on whose beautiful arm rests the veena,
and whose throne is a white lotus;
who is surrounded and respected by the Gods, protect me.
May you fully remove my lethargy, sluggishness, and ignorance."


Saraswati is the goddess of arts, music, knowledge, and wisdom. Saraswati is considered as the divine consort of Lord Brahma, the Creator of the universe as per the Hindu Religion. Saraswati is regarded as the destroyer of chaos and confusion. Slokas on Saraswati form the part of prayers offered to the goddess. Saraswati Slokas/ Shlokas are as follows:

"Ya Devi Stuyate Nityam Vibhuhairvedaparagaih
Same Vasatu Jihvagre Brahmarupa Saraswati"

Meaning: Saraswati, the goddess of knowledge, is praised by the intelligent who have mastered the Shastra (scriptures). She is the wife of the Creator. May she live on my tongue.

"Shrii Saraswatii Namahstubhyam Varade Kaama Ruupini
Twaam Aham Praarthane Devii Vidyaadaanam Cha Dehi Me"

Meaning: I bow to Goddess Saraswati, who fulfills the wishes of the devotees. I pray her to enlighten me with knowledge.

"Sarasvathi Namastubhyam, Varade Kaamaroopini
Vidyaarambham Karishyaami, Siddhir Bhavatu Mey Sada"

Meaning: Saraswati is the provider of boons and the one, who grants all our desires. As I begin my studies, I bow to the Goddess to help me in making it fruitful and make me successful in all my efforts.

Saraswati, the goddess of knowledge and arts, represents the free flow of Names GlossaryNavratri, Durga Puja, DussheraNavadurga: Nine Forms of Durga
hinduism.about.com When is Saraswati Puja in 2010? - When-Is.com
Saraswati Puja in 2010 is on Wednesday, the 20th of January. Saraswati Puja is celebrated every year on the fifth day of the Indian month Magh Vasant Panchami : Saraswati Puja in Bengal In Bengal, Vasant Panchami is known as Saraswati Puja as on this day, Saraswati, Throughout Bengal, Saraswati Puja is celebrated in schools
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